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That is not a surprising question. Even though Masons (Freemasons) are members of the largest and oldest fraternity in the world, and even though almost everyone has a father or grandfather or uncle who was a Mason, many people are not quite certain just who Masons are.
The answer is simple. A Mason (or Freemason) is a member of a fraternity known as Masonry (or Freemasonry). A fraternity is a group of men (just as a sorority is a group of women) who join together because: There are things they want to do in the world; There are things they want to do "inside their own minds;" They enjoy being together with men they like and respect.
A Mason is a man who has decided that he likes to feel good about himself and others. He cares about the future as well as the past, and does what he can, both alone and with others, to make the future good for everyone.
Many men over many generations have answered the question, "What is a Mason?" One of the most eloquent was written by the Reverend Joseph Fort Newton, an internationally honored minister of the first half of the 20th Century and Grand Chaplain, Grand Lodge of Iowa, 1911-1913.

Freemasonry is the oldest fraternity in the world. No one knows just how old it is because the actual origins have been lost in time. Probably, it arose from the guilds of stonemasons who built the castles and cathedrals of the Middle Ages. Possibly, they were influenced by the Knights Templar, a group of Christian warrior monks formed in 1118 to help protect pilgrims making trips to the Holy Land.
In 1717, Masonry created a formal organization in England when the first Grand Lodge was formed. A Grand Lodge is the administrative body in charge of Masonry in some geographical area. In the United States, there is a Grand Lodge in each state and the District of Columbia. In Canada, there is a Grand Lodge in each province. Local organizations of Masons are called lodges. There are lodges in most towns, and large cities usually have several. There are about 13,200 lodges in the United States. In a time when travel was by horseback and sailing ship, Masonry spread with amazing speed. By 1731, when Benjamin Franklin joined the fraternity, there were already several lodges in the Colonies, and Masonry spread rapidly as America expanded west. In addition to Franklin, many of the Founding Fathers -- men such as George Washington, Paul Revere, Joseph Warren, and John Hancock -- were Masons. Masons and Masonry played an important part in the Revolutionary War and an even more important part in the Constitutional Convention and the debates surrounding the ratification of the Bill of Rights. Many of those debates were held in Masonic lodges.

What is a Lodge?

The word "Lodge" means both a group of Masons meeting in some place and the room or building in which they meet. Masonic buildings were in the past, sometimes called "Temples" because much of the symbolism Masonry uses to teach its lessons comes from the building of King Solomon's Temple in the Holy Land. The term "Lodge" itself comes from the structures which the stonemasons built against the sides of the cathedrals during construction. In winter, when building had to stop, they lived in these Lodges and worked at carving stone. Since Masonry came to America from England, we still use the English floorplan and English titles for the officers. The Worshipful Master of the Lodge sits in the East. "Worshipful" is an English term of respect which means the same thing as "Honorable." He is called the Master of the Lodge for the same reason that the leader of an orchestra is called the "Concert Master." It is simply an older term for "Leader." In other organizations, he would be called "President." The Senior and Junior Wardens are the First and Second Vice-Presidents. The Deacons are messengers, and the Stewards have charge of refreshments.
Every lodge has an altar holding a "Volume of the Sacred Law." In the United States and Canada, that is almost always a Bible.

The Lodge is the center of activities for masons. Masons enjoy each others company. It is good to spend time with people you can trust completely, and most Masons find that in their lodge. While much of lodge activity is spent in works of charity or in lessons in self-development, much is also spent in fellowship. Lodges have picnics, camping trips, and many events for the whole family. Simply put, a lodge is a place to spend time with friends. For members only, two basic kinds of meetings take place in a lodge. The most common is a simple business meeting. To open and close the meeting, there is a ceremony whose purpose is to remind us of the virtues by which we are supposed to live. Then there is a reading of the minutes; voting on petitions (applications of men who want to join the fraternity); planning for charitable functions, family events, and other lodge activities; and sharing information about members (called "Brothers," as in most fraternities) who are ill or have some sort of need. The other kind of meeting is one in which people join the fraternity -- one at which the "degrees" are performed.
But every lodge serves more than its own members. Frequently, there are meetings open to the public. Examples are Ladies Nights, "Brother Bring a Friend Nights," public installations of officers, cornerstone laying ceremonies, and other special meetings supporting community events and dealing with topics of local interest. Masonry does things "inside" the individual Mason. "Grow or die" is a great law of all nature. Most people feel a need for continued growth as individuals. They feel they are not as honest or as charitable or as compassionate or as loving or as trusting or as well-informed as they ought to be. Masonry reminds its members over and over again of the importance of these qualities and education. It lets men associate with other men of honor and integrity who believe that things like honesty, compassion, love, trust, and knowledge are important. In some ways, Masonry is a support group for men who are trying to make the right decisions. It is easier to practice these virtues when you know that those around you think they are important, too, and will not laugh at you. That is a major reason that Masons enjoy being together. Masonry teaches that each person has a responsibility to make things better in the world. Most individuals will not be the ones to find a cure for cancer, or eliminate poverty, or help create world peace, but every man and woman and child can do something to help others and to make things a little better. Masonry is deeply involved with helping people -- it spends approximately $2 million dollars every day in the United States, just to make life a little easier and the great majority of that help goes to people who are not Masons. Some of these charities are vast projects, like the Children's Hospitals and Burns Institutes built by the Shriners. Also, Scotish Rite Masons maintain a nationwide network of over 100 Childhood Language Disorders Clinics, Centers, and Programs. Each helps children afflicted by such conditions as aphasia, dyslexia, stuttering, and related learning or speech disorders. Some services are less noticeable, like helping a widow pay her electric bill or buying coats and shoes for disadvantaged children. And there is just about anything you can think of in-between, but with projects large or small, the Masons of a lodge try to help make the world a better place. The lodge gives them a way to combine with others to do even more good.

A degree is a stage or level of membership. It is also the ceremony by which a man attains that level of membership. There are three, called Entered Apprentice, Fellowcraft, and Master Mason. As you can see, the names are taken from the craft guilds. In the Middle Ages, when a person wanted to join a craft, such as the gold smiths or the carpenters or the stonemasons, he was first apprenticed. As an apprentice, he learned the tools and skills of the trade. When he had proved his skills, he became a "Fellow of the Craft" (today we would say "Journeyman"), and when he had exceptional ability, he was known as a Master of the Craft.
The degrees are plays in which the candidate participates. Each degree uses symbols to teach, just as plays did in the Middle Ages and as many theatrical productions do today.
The Masonic degrees teach the great lessons of life -- the importance of honor and integrity, of being a person on whom others can rely, of being both trusting and trustworthy, of realizing that you have a spiritual nature as well as a physical or animal nature, of the importance of self-control, of knowing how to love and be loved, of knowing how to keep confidential what others tell you so that they can "open up" without fear.

Masonry does not solicit members. No one is asked to join, and a man must seek admission of his own free will -- he must ask. A man interested in becoming a Mason, should consult a friend whom he believes to be a Freemason to secure his good counsel and recommendation concerning this important undertaking.

Some men are surprised that no one has ever asked them to become a Mason. They may even feel that the Masons in their town do not think they are "good enough" to join. But it does not work that way. For hundreds of years, Masons have been forbidden to ask others to join the fraternity. We can talk to friends about Masonry. We can tell them about what Masonry does. We can tell them why we enjoy it. But we can not ask, much less pressure, anyone to join.
There is a good reason for that. It is not that we are trying to be exclusive, but becoming a Mason is a very serious thing. Joining Masonry is making a permanent life commitment to live in certain ways. We have listed most of them above -- to live with honor and integrity, to be willing to share with and care about others, to trust each other, and to place ultimate trust in God. No one should be "talked into" making such a decision.
So, when a man decides he wants to be a Mason, he asks a Mason for a petition or application. He fills it out and gives it to the Mason, and that Mason takes it to the local lodge. The Master of the lodge will appoint a committee to visit with the man and his family, find out a little about him and why he wants to be a Mason, tell him and his family about Masonry, and answer their questions. The committee reports to the lodge, and the lodge votes on the petition. If the vote is affirmative -- and it usually is -- the lodge will contact the man to set the date for the Entered Apprentice Degree. When the person has completed all three degrees, he is a Master Mason and a full member of the fraternity.

Please feel free to E-mail the Lodge requesting information which relates to your personnel circumstances or fill out the form at the bottom of this page and a member of Fellowship Lodge will contact you!

No. We do use ritual in meetings, and because there is always an altar or table with the Volume of the Sacred Law open if a lodge is meeting, some people have confused Masonry with a religion, but it is not. That does not mean that religion plays no part in Masonry -- it plays a very important part. A person who wants to become a Mason must have a belief in God. No atheist can ever become a Mason. Meetings open with prayer, and a Mason is taught, as one of the first lessons of Masonry, that one should pray for divine counsel and guidance before starting an important undertaking. But that does not make Masonry a "religion."
In some ways, the relationship between Masonry and religion is like the relationship between the Parent-Teacher Association (the P.T.A.) and education. Members of the P.T.A. believe in the importance of education. They support it. They assert that no man or woman can be a complete and whole individual or live up to his or her full potential without education. They encourage students to stay in school and parents to be involved with the education of their children. They may give scholarships. They encourage their members to get involved with and to support their individual schools.
But there are some things P.T.A.s do not do. They do not teach. They do not tell people which school to attend. They do not try to tell people what they should study or what their major should be.
In much the same way, Masons believe in the importance of religion. Masonry encourages every Mason to be active in the religion and church of his own choice. Masonry teaches that without religion a man is alone and lost, and that without religion, he can never reach his full potential.
But Freemasonry does not tell a person which religion he should practice or how he should practice it. That is between the individual and God. That is the function of his house of worship, not his fraternity, and Masonry is a fraternity, not a religion.

Bibles are popular gifts among Masons, frequently given to a man when he joins the Lodge or at other special events. A Masonic Bible is the same book anyone thinks of as a Bible (it is usually the King James translation) with a special page in the front on which to write the name of the person who is receiving it and the occasion on which it is given. Sometimes there is a special index or information section which shows the person where in the Bible to find the passages which are quoted in the Masonic ritual.

Many of us may think of religion when we think of ritual, but ritual is used in every aspect of life. It is so much a part of us that we just do not notice it. Ritual simply means that some things are done more or less the same way each time.
Almost all school assemblies, for example, start with the principal or some other official calling for the attention of the group. Then the group is led in the Pledge of Allegiance. A school choir or the entire group may sing the school song. That is a ritual.
Almost all business meetings of every sort call the group to order, have a reading of the minutes of the last meeting, deal with old business, then with new business. That is a ritual. Most groups use Robert's Rules of Order to conduct a meeting. That is probably the best-known book of ritual in the world.
There are social rituals which tell us how to meet people (we shake hands), how to join a conversation (we wait for a pause, and then speak), how to buy tickets to a concert (we wait in line and do not push in ahead of those who were there first). There are literally hundreds of examples, and they are all rituals.
Masonry uses a ritual because it is an effective way to teach important ideas -- the values we have talked about earlier, and it reminds us where we are, just as the ritual of a business meeting reminds people where they are and what they are supposed to be doing.
Masonry's ritual is very rich because it is so old. It has developed over centuries to contain some beautiful language and ideas expressed in symbols. But there's nothing unusual in using ritual. All of us do it every day.

Everyone uses symbols every day, just as we do ritual. We use them because they communicate quickly. When you see a stop sign , you know what it means, even if you can not read the word "stop." The circle and line mean "do not" or "not allowed." In fact, using symbols is probably the oldest way of communication and the oldest way of teaching.
Masonry uses symbols for the same reason. Some form of the "Square and Compasses" is the most widely used and known symbol of Masonry. In one way, this symbol is a kind of trademark for the fraternity. When you see the Square and Compasses on a building, you know that Masons meet there. The reasons that the Lodges have been termed "Blue Lodges" is because blue is emblematic of friendship, a peculiar characteristic of ancient craft masonry. The color for borders of aprons, collars and other regalia of the symbolic lodge is blue.

Yes. In a very real sense, education is at the center of Masonry. We have stressed its importance for a very long time. Back in the Middle Ages, schools were held in the lodges of stonemasons. You have to know a lot to build a cathedral -- geometry, and structural engineering, and mathematics, just for a start. And that education was not very widely available. All the formal schools and colleges trained people for careers in the church, or in law or medicine. And you had to be a member of the social upper classes to go to those schools. Stonemasons did not come from the aristocracy. And so the lodges had to teach the necessary skills and information. Freemasonry's dedication to education started there.
It has continued. Masons started some of the first public schools in both Europe and America. We supported legislation to make education universal. In the 1800s Masons as a group lobbied for the establishment of state-supported education and federal land-grant colleges. Today we give millions of dollars in scholarships each year. We encourage our members to give volunteer time to their local schools, buy classroom supplies for teachers, help with literacy programs, and do everything they can to help assure that each person, adult or child, has the best educational opportunities possible.
And Masonry supports continuing education and intellectual growth for its members, insisting that learning more about many things is important for anyone who wants to keep mentally alert and young.
Masonry teaches some important principles. There is nothing very surprising in the list. Masonry teaches that:
Since God is the Creator, all men and women are the children of God. Because of that, all men and women are brothers and sisters, entitled to dignity, respect for their opinions, and consideration of their feelings.
Each person must take responsibility for his/her own life and actions. Neither wealth nor poverty, education nor ignorance, health nor sickness excuses any person from doing the best he or she can do or being the best person possible under the circumstances.
No one has the right to tell another person what he or she must think or believe. Each man and woman has an absolute right to intellectual, spiritual, economic, and political freedom. This is a right given by God, not by man. All tyranny, in every form, is illegitimate.
Each person must learn and practice self-control. Each person must make sure his spiritual nature triumphs over his animal nature. Another way to say the same thing is that even when we are tempted to anger, we must not be violent. Even when we are tempted to selfishness, we must be charitable. Even when we want to "write someone off," we must remember that he or she is a human and entitled to our respect. Even when we want to give up, we must go on. Even when we are hated, we must return love, or, at a minimum, we must not hate back. It is not easy!
Faith must be in the center of our lives. We find that faith in our houses of worship, not in Freemasonry, but Masonry constantly teaches that a persons faith, whatever it may be, is central to a good life.
Each person has a responsibly to be a good citizen, obeying the law. That does not mean we can not try to change things, but change must take place in legal ways.
It is important to work to make this world better for all who live in it. Masonry teaches the importance of doing good, not because it assures a persons entrance into heaven -- that is a question for a religion, not a fraternity -- but because we have a duty to all other men and women to make their lives as fulfilling as they can be.
Honor and integrity are essential to life. Life without honor and integrity is without meaning.

The person who wants to join Masonry must be a man (it is a fraternity), sound in body and mind, who believes in God, is at least 18 years of age (in California), and has a good reputation. (Incidentally, the "sound in body" requirement -- which comes from the stonemasons of the Middle Ages -- does not mean that a physically challenged man cannot be a Mason; many are).
Those are the only "formal" requirements. But there are others, not so formal. He should believe in helping others. He should believe there is more to life than pleasure and money. He should be willing to respect the opinions of others, and he should want to grow and develop as a human being.
Freemasonry is open to all men of good character who believe in God.

Freemasonry is an open, not secretive, society. Virtually everything that makes up the various degrees of Freemasonry has either been seen as a documentary on T.V. or can be found on an Internet site. More than 25,000 books have been written about Freemasonry. You may select one or more from your Public Library. Freemasonry does not hide its existence nor its membership. There has been no attempt to conceal the purposes, aims and principles of Freemasonry. Its constitutions are published for the world to behold. Its rules and regulations are open for inspection. It really is not "secretive," although it sometimes has that reputation. Masons certainly do not make a secret of the fact that they are members of the fraternity. We wear rings, lapel pins, and tie clasps with Masonic emblems like the Square and Compasses, the best known of Masonic signs which, logically, recall the fraternity's early symbolic roots in stonemasonry. Masonic buildings are clearly marked, and are usually listed in the phone book. Lodge activities are not secret -- picnics and other events are even listed in the newspapers. If Masonry is a secret society, it is the worst-kept secret in the world.

Freemasonry admits only men, but many Masonic-related organizations, such as the Eastern Star, White Shrine of Jerusalem, Amaranth, Golden Slipper, Job's Daughters, Rainbow for Girls and DeMolay for Boys, offer ample opportunities for women and youth.

All Shriners are Masons! A man is a fully accepted "Blue Lodge" Mason after he has received the first three degrees, known as Entered Apprentice, Fellow Craft and Master Mason. There is no higher degree in Masonry than that of Master Mason. However after receiving the sublime degree of Master Mason a man is eligible to make application to join the Shrine (A.A.O.N.M.S.) A Mason has the option of becoming a Shriner by joining the Shrine of North America organization. Not all Masons decide to become Shriners. That is the choice of each individual Mason. Contact to the local Shriners can be made by the following link to Orange Belt Shrine Club

If you are already a member in good standing with a Masonic Lodge you need to fill out a petition for affiliation, which can be obtained by filling out the form at the bottom of this page. After the petition is filled out the Lodge will be in contact with you. In the meantime please attend Lodge and enjoy the fellowship.

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